5

1Guard your steps when you go to God’s house; for to draw near to listen is better than to give the sacrifice of fools, for they don’t know that they do evil. 2Don’t be rash with your mouth, and don’t let your heart be hasty to utter anything before God; for God is in heaven, and you on earth. Therefore let your words be few. 3For as a dream comes with a multitude of cares, so a fool’s speech with a multitude of words. 4When you vow a vow to God, don’t defer to pay it; for he has no pleasure in fools. Pay that which you vow. 5It is better that you should not vow, than that you should vow and not pay. 6Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands? 7For in the multitude of dreams there are vanities, as well as in many words; but you must fear God.

8If you see the oppression of the poor, and the violent taking away of justice and righteousness in a district, don’t marvel at the matter, for one official is eyed by a higher one, and there are officials over them. 9Moreover the profit of the earth is for all. The king profits from the field.

10He who loves silver shall not be satisfied with silver, nor he who loves abundance, with increase. This also is vanity. 11When goods increase, those who eat them are increased; and what advantage is there to its owner, except to feast on them with his eyes?

12The sleep of a laboring man is sweet, whether he eats little or much; but the abundance of the rich will not allow him to sleep.

13There is a grievous evil which I have seen under the sun: wealth kept by its owner to his harm. 14Those riches perish by misfortune, and if he has fathered a son, there is nothing in his hand. 15As he came out of his mother’s womb, naked shall he go again as he came, and shall take nothing for his labor, which he may carry away in his hand. 16This also is a grievous evil, that in all points as he came, so shall he go. And what profit does he have who labors for the wind? 17All his days he also eats in darkness, he is frustrated, and has sickness and wrath.

18Behold, that which I have seen to be good and proper is for one to eat and to drink, and to enjoy good in all his labor, in which he labors under the sun, all the days of his life which God has given him; for this is his portion. 19Every man also to whom God has given riches and wealth, and has given him power to eat of it, and to take his portion, and to rejoice in his labor—this is the gift of God. 20For he shall not often reflect on the days of his life, because God occupies him with the joy of his heart.

6

1There is an evil which I have seen under the sun, and it is heavy on men: 2a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.

3If a man fathers a hundred children, and lives many years, so that the days of his years are many, but his soul is not filled with good, and moreover he has no burial, I say that a stillborn child is better than he; 4for it comes in vanity, and departs in darkness, and its name is covered with darkness. 5Moreover it has not seen the sun nor known it. This has rest rather than the other. 6Yes, though he live a thousand years twice told, and yet fails to enjoy good, don’t all go to one place? 7All the labor of man is for his mouth, and yet the appetite is not filled. 8For what advantage has the wise more than the fool? What has the poor man, that knows how to walk before the living? 9Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind. 10Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he. 11For there are many words that create vanity. What does that profit man? 12For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

7

1A good name is better than fine perfume; and the day of death better than the day of one’s birth. 2It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart. 3Sorrow is better than laughter; for by the sadness of the face the heart is made good. 4The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth. 5It is better to hear the rebuke of the wise than for a man to hear the song of fools. 6For as the crackling of thorns under a pot, so is the laughter of the fool. This also is vanity. 7Surely extortion makes the wise man foolish; and a bribe destroys the understanding. 8Better is the end of a thing than its beginning.

The patient in spirit is better than the proud in spirit. 9Don’t be hasty in your spirit to be angry, for anger rests in the bosom of fools. 10Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.

11Wisdom is as good as an inheritance. Yes, it is more excellent for those who see the sun. 12For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.

13Consider the work of God, for who can make that straight which he has made crooked? 14In the day of prosperity be joyful, and in the day of adversity consider; yes, God has made the one side by side with the other, to the end that man should not find out anything after him.

15All this I have seen in my days of vanity: there is a righteous man who perishes in his righteousness, and there is a wicked man who lives long in his evildoing. 16Don’t be overly righteous, neither make yourself overly wise. Why should you destroy yourself? 17Don’t be too wicked, neither be foolish. Why should you die before your time? 18It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all. 19Wisdom is a strength to the wise man more than ten rulers who are in a city. 20Surely there is not a righteous man on earth who does good and doesn’t sin. 21Also don’t take heed to all words that are spoken, lest you hear your servant curse you; 22for often your own heart knows that you yourself have likewise cursed others. 23All this I have proved in wisdom. I said, “I will be wise;” but it was far from me. 24That which is, is far off and exceedingly deep. Who can find it out? 25I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.

26I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.

27“Behold, I have found this,” says the Preacher, “to one another, to find an explanation 28which my soul still seeks, but I have not found. I have found one man among a thousand, but I have not found a woman among all those. 29Behold, I have only found this: that God made mankind upright; but they search for many inventions.”